Little evidence remains of the languages spoken in the ancient Korean kingdoms. Chinese, Korean and Japanese wrote accounts of history mostly in Chinese characters, making original pronunciations difficult to trace. Some linguists believe that modern Japanese evolved from the version of Korean spoken in Goguryeo and Baekje of Korea, while modern Korean is closer to that of Silla.
The theory that the name of the former Japanese capital Nara came from the Korean word Nara ("country") is disputed. The Japanese word Nara may be related to the word Narashita, meaning a flat place, as the city is located on a small flat plain in the mountainous region of Nara prefecture.
They also state that the Kammu's mother's clan was given the status of a retainer under the emperor after the Baekje kingdom fell. These claims are viewed by many different scholars as unsupported propaganda.
Thus, a myth that Jingu conquered parts of Korea in the Kojiki is rejected as fairy tale inserted by Yamato scholars because of later tense relations between Silla and Yamato.
In Emperor Kimmei's reign, according to the Nihongi, a Korean was in charge of taxes levied on shipments. The introduction of Chinese writing to Yamato was one Baekje's most important gifts to the court.
During World War II, many Koreans were forced to support the Japanese war effort. Tens of thousands men were conscripted into Japan's military, while up to 200,000 women were used as forced laborers and sex slaves, often called "comfort women". About 60,000 Koreans working under harsh conditions in Japanese mines are known to have died between 1939 and 1945, and an unknown number of people were forced to become samples for Japanese biological experiments conducted by the Unit 731.
Archeological evidence indicates contacts between southern Korea and Japan from a very early period. Until elements of Northeast Asian, Chinese, and Korean civilization were introduced to the Japanese archipelago in waves of migration, the latter was inhabited by the hunter-gatherer Jomon people consisting of Ainu and Malayo-Polynesian people. Most scholars believe that there were massive transmissions of technology and culture from Korea to Japan which is evidenced by material artifacts in tombs of both states in the Proto-Three Kingdoms of Korea and Kofun eras, and the later wave of Baekje immigrants to Yamato. This view was popularized in Japan by Egami Namio's theory of a powerful horse-riding race from the north who brought about the dramatic change from Jomon to Yayoi culture.
The Japanese did not start writing their own histories until the 5th and 6th centuries, when the Chinese writing system, Buddhism, advanced pottery, ceremonial burial, and other aspects of culture from China were introduced by aristocrats, artisans, scholars, and monks from Baekje, one of the Three Kingdoms of Korea [citation needed].
The Japanese did not start writing their own histories until the 5th and 6th centuries,
「 when the Chinese writing system, Buddhism, advanced pottery, ceremonial burial, and other aspects of culture were introduced by aristocrats, artisans, scholars, and monks from Baekje, one of the Three Kingdoms of Korea. 」
The beginning of Japanese historical writing culminated in the early 8th century with the massive chronicles, Kojiki (The Record of Ancient Matters, 712) and Nihonshoki (Chronicles of Japan, 720). Though Japan did not appear in written history until 57, when it is first mentioned in Chinese records as the nation of "Wa" (in Chinese, "Wo"), or "dwarf state", these chronicles tell a much different and much more legendary history of Japan, deriving the people of Japan from the gods themselves.
It should be also be taken into consideration that titles given to the Baekje and Goguryeo kings were higher in rank than the titles given to the Wa rulers, thus suggesting that the Wa kings who reigned during the Liu Song Dynasty had received titles over Silla, Baekje, and Gaya simply as a form of acknowledgement of their loyalty to China, but not as recoognition of higher status over Goguryeo and Baekje, thus remaining below them in rank.
"Japan of the Kofun period was very positive towards the introduction of Korean culture". Not only are there many material objects from China and Korea that were exported to Japan such as bronze mirrors, iron, and pottery, kofun key-hole shaped tombs and haniwa, two features once thought to be unique to Japan, have been discovered in Korea. Ceramic manufacturing in kilns and horse-riding are two important technologies transmitted to Japan by Korean immigrants.[3]
Sources ... English-language sources should be given whenever possible, and should always be used in preference to foreign-language sources, so that readers can easily verify that the source material has been used correctly.
Netherlands Version Historically, Japan had cultural exchanges with Korea and China. Japan sent the Imperial embassies to China to China until the 9th century. And a Chinese system and Chinese Buddhism were obtained. The Christianity and the culture of Europe were introduced by Society of Jesus in 16th century. Since Edo period, The Christianity was suppressed by sakoku. However, the culture of Europe (called Rangaku) kept being introduced by the Netherlands. From the 12th century to the mid-1800s, Japan was a feudal country led by clans of warriors known as the samurai.
[edit] Korea Version Historically, Japan adopted many Chinese and Korean customs and institutions, beginning in the 5th and 6th centuries. From the 12th century to the mid-1800s, Japan was a feudal country led by clans of warriors known as the samurai. After the Meiji Restoration of 1868, Japan adopted many European and American customs and institutions. Its culture today is a mixture of these influences along with traditional Japanese culture.
韓国人に理由を問いただしたところ
The second is better. The first uses vague phrases that blur the reality. Japan did not really have "cultural exchanges" with Korea and China. It imported culture and institutions from these countries. Buddhism was not "obtained", it was exported. Japan is not a Christian nation and Christianity has not played a significant part in its history. Not many people have heard of rangaku.--Sir Edgar 23:10, 7 June 2006 (UTC)
Historically, since the 5th and 6th centuries, Japan adopted many institutions from China by learning them both directly and through Korea.
こうとでも言ってやれば?
The statement "Japan adopted many Chinese and Korean customs and institutions" is also vague; it blurs the fact that the institution Japan's court "adppted" was the Chinese version, which is a crucial fact in understanding many aspects of the institutions established in Japan, e.g., why the term Tenno (translated as "Emperor", as in China) was introduced in place of a word meaning a king (as in Korea).
> Japan is not a Christian nation and Christianity has not played a significant part in its history.
これはちょっとひどいな。
About 50 years after the introduction of Christianity, many people in Japan became Christian even among daimyos, and its influece, both cultural and political, was quite strong especially in the western Japan. It is certainly true that Christianity was suppressed during the Edo period, and it is probably true that Christianity, as religion, has not played a major role in Japan's history thereafter (although it did before the suppression); but the culture introduced in the late 16th century by Western people was not limited to religion. The Western influence played a significant part in the culture of the Shokuho period, on which the culture of the Edo period was based.
Historically, since the 5th and 6th centuries, Japan adopted many institutions from China by learning them both directly and through Korea. Japan sent the Imperial embassies to China to China until the 9th century. And a Chinese system and Buddhism were obtained. From the 12th century to the mid-1800s, Japan was a feudal country led by clans of warriors known as the samurai. The Christianity and the culture of Europe were introduced by Society of Jesus in 16th century. Since Edo period, The Christianity was suppressed by sakoku. However, the culture of Europe (called Rangaku) kept being introduced by the Netherlands. After the Meiji Restoration of 1868, Japan adopted many European and American customs and institutions. Its culture today is a mixture of these influences along with traditional Japanese culture.
1. Please stop removing references to Korea in this article. 2. Please stop changing "Korea" to "Korean Peninsula" or "Asian Mainland".
There is overwhelming archaeological, historical, genetic, and other evidence of massive Korean influence on Japan (perhaps even more than Chinese influence). We have discussed this issue over and over and provided links, etc.
I am one of the people who have brought this article to the quality that it is now, so that it could be listed as a "good article". I will not allow vandals and those uneducated in the basics of East Asian history to dilute its quality.
Most of the edits have been from anonymous users, but anyone registered who engages in this behavior will be reported as a vandal.
It is considered vandalism as 1) no reason for deletion is given 2) Any mention of Korea is deleted and replaced with "China", not even "Mainland Asia", and 3) Properly cited information is deleted. It IS an act of vandalism, but the cause of vandalism stems from content disputes. What difference are there between this case and Neo-Nazis frequently vandalizing the Holocaust page and blanking sections just because they believe such actions did not take place? Well, yes, I agree that the Korea/mainland thing is more of a content dispute, but what the anon IP user does as a whole is considered vandalism in Wikipedia. Well, I guess all we can do is try to [Wikipedia:Assume good faith|assume good faith]], as I've seen even the most heinous internet trolls come around =).
difference are there between this case and Neo-Nazis frequently vandalizing the Holocaust page and blanking sections just because they believe such actions did not take place?
The Japanese did not start writing their own histories until the 5th and 6th centuries, when the Chinese writing system, Buddhism, advanced pottery, ceremonial burial, and other aspects of culture were introduced by aristocrats, artisans, scholars, and monks from Baekje, one of the Three Kingdoms of Korea.
確認なのですが、漢字伝来と仏教伝来は百済でよかったと思いますが、須恵器やそのほかの文化 (other aspects of culture)までも百済ということはありませんよね。
Archaeologists have recovered Korean stoneware (カッコ内略), as *distinct from the Japanese Sue pots*, in many parts of Japan, especially in northern Kyushu and the Kinai. *Specialists can usually tell a Kaya or Silla pot from Sue ware* because 略
> The study book "PEAKCHE OF KOREA AND THE ORIGIN OF YAMATO JAPAN" are > what explains Baekje being the origin to Japan.
> The study book "PEAKCHE OF KOREA AND THE ORIGIN OF YAMATO JAPAN" ?
> This book is used in most universities as the gold standard theory, it is required > or recommended reading for upper level East Asian studies courses.
PEAKCHE OF KOREA AND THE ORIGIN OF YAMATO JAPAN の検索結果 約 38 件中 1 - 10 件目 (0.48 秒)
( ゚д゚)ポカーン
I've Google-searched the Internet with the title of the book "used in most universities as the gold standard theory". It seems something is going terribly wroing with Google, because, while it surely finds a book-info page with a picture of the book cover (hence the book title seems correct), Google says it finds 38 pages containing those words (not even "the phrase"; I searched without quotation marks). Not 38 million. Not even 38 thousand. 38, period. Or, perhaps, something is going terribly wrong somewhere else.
I've Google-searched the Internet with the title of the book "used in most universities as the gold standard theory". It seems something is going terribly wroing with Google, because, while it surely finds a book-info page with a picture of the book cover (hence the book title seems correct), Google says it finds 38 pages containing those words (not even "the phrase"; I searched without quotation marks) in the entire World Wide Web (not limited to a single language). Not 38 million. Not even 38 thousand. 38, period. Or, perhaps, something is going terribly wrong somewhere else.
Voting on Tsushima vs Ulleung Voting started with the first vote 08:57, 5 June 2006. Voting ends after two weeks 08:57, 19 June 2006. ← 締め切りまじか。 Voters need a minimum of 100 edits Voters need to have their first edit at least one month before the vote started (i.e. 08:57, 5 May 2006 or ealier)
The Japanese did not start writing their own histories until the 5th and 6th centuries, when the Chinese writing system, Buddhism, advanced pottery, ceremonial burial, and other aspects of culture were introduced by aristocrats, artisans, scholars, and monks from Baekje, one of the Three Kingdoms of Korea.
こんなこと書き込んでるんだぜ。
The start of the Yayoi period around 300 BC marked the influx of new practices such as rice farming, shamanism, and iron and bronze-making brought by migrants from Korea These formed the basic elements of traditional Japanese culture, still seen today. As the population increased and society became more complex, they wove cloth, lived in permanent farming villages, constructed buildings of wood and stone, accumulated wealth through landownership and the storage of grain, and developed distinct social classes.
Voting on Tsushima vs Ulleung Voting started with the first vote 08:57, 5 June 2006. Voting ends after two weeks 08:57, 19 June 2006. Voters need a minimum of 100 edits Voters need to have their first edit at least one month before the vote started (i.e. 08:57, 5 May 2006 or ealier)
I am getting the impression that the Japanese are total ingrates. Please prove me wrong by changing your attitude on Korean contributions to Japanese civilization. Baekje played a key role in Japan's development. If not for Baekje, Japan would likely remain a backwater in Asia for many more centuries and become probably something of a mix of Mongolian and Southeast Asian cultures. The study of Dutch learning did not have a major effect on Japan at the time. It is only with the Meiji Restoration that we see dramatic Westernization in the country. Anyhow, Rangaku was not deleted, but moved to the History section
Historically, Japan has been influenced from various countries via the sea. China influenced Japan by way of a Korean peninsula until the sixth century. A lot of Japanese went to study to China when becoming the seventh century. Their knowledge became basic of the law and the Buddhism in Japan The arts and literature flourished, culminating in Lady Murasaki's writing of The Tale of Genji, the world's first known novel. From the 11th century to the mid-1600s and again since late-1700s to the mid 1800s, Japan was a feudal country led by clans of warriors known as the samurai.
According to the Book of Song, the Liu Song Dynasty recognized that the Yamato court reigned over the Silla, Baekje, and the Gaya confederacy.[13] According to the Book of Sui, Silla and Baekje needed the power of Yamato Japan.[14] According to the Samguk Sagi, Baekje and Silla sent their princes as pledges to the Yamato court; King Asin of Baekje sent his son Jeonji in 397[15] and King Silseong of Silla sent his son Misaheun in 402.[16]
韓国人がわけのわからん情報源に基づいて、必死で反論してる
It should be noted, however, when the Chinese chronicles mention the five kings of Wa and the titles they received, that they did not necessarily recognize that Wa power over political entities existed on the Korea Peninsula. [9]. Furthermore, whether these Wa kings commanded equal hegemony or even rank as the Yamato emperors in the Chinese system is disputed. [10]. It should be also be taken into consideration that titles given to the Baekje and Goguryeo kings were higher in rank than the titles given to the Wa rulers, thus suggesting that the Wa kings who reigned during the Liu Song Dynasty had received titles over Silla, Baekje, and Gaya simply as a form of acknowledgement of their loyalty to China, but not as recoognition of higher status over Goguryeo and Baekje, thus remaining below them in rank. [11]. This can be interpreted as a nominal yet empty recognition of loyalty.
[[Horyu-ji]]もこんな事書かれてる The temple architecture was strongly influenced by the Korean kingdom of Baekje, with whom Wa (Japan) enjoyed close relations, and gives clues as to what Baekje architecture would look like. [22]. There is evidence that Baekje architects, craftsmen, and artisans provided the technical expertise to help the Japanese build the H?ry?-ji, as the Japanese at the time were likely to have lacked skills to undertake such a massive structural enterprise. [23].
The Baekje smile is a term art historians use to refer to the common smile motif found in Baekje sculpture and bas-relief. Baekje figures express a unique smile that has been described as both enigmatic and subtle. The smile has been also been characterized in many different ways from "genuinely glowing" to "thin and mild" to "unfathomable and benevolent." [1]. [2]. [3].
Of all the Three Kingdoms, Baekje art was stylistically the most realistic and technically sophisticated. While Goguryeo sculpture was highly rigid and Silla sculpture was formalized, Baekje sculpture exhibited distinct characteristics of warmth, softness, and used relaxed poses. [4]. Sometimes, the Baekje style has been attributed to influence from the southern Chinese dynasties. [5]. However, the most unique feature of Baekje sculpture is the distinctive Baekje smile. [6]. The smile gives the Baekje statues a sense of friendliness and an air of pleasantness that is rarely found in other traditions of Buddhist sculpture. The smile is considered to be unique and distinctive.
Archaic smile the smile that characteristically appears on the faces of Greek statues of the Archaic period (c. 650?480 &BC;), especially those from the second quarter of the 6th century &BC;.
In every country there are crimes that uniquely reflect its society. National Intelligence Service director-designate Kim Seung-kyu, in a lecture he gave late in May when he was justice minister, said: "The three representative crimes of our country are perjury, libel and fraud." In simple comparison, not taking into account population ratio, South Korea saw 16 times as many perjury cases in 2003 than Japan, 39 times as many libel cases and 26 times as many instances of fraud. That is extraordinarily high given Japan's population is three times our own. The common denominator of the three crimes is lying; in short, we live in a country of liars. The prosecution devotes 70 percent of its work to handling the three crimes, the former justice minister said. And because suspects lie so much, the indictment rate in fraud cases is 19.5 percent, in perjury 29 percent and in libel 43.1 percent. "Internationally, too, there is a perception that South Korea's representative crime is fraud," Kim said, adding that recent major scandals show how rampant lying is in this country.
Network Information: [ネットワーク情報] a. [IPネットワークアドレス] 133.127.0.0/16 b. [ネットワーク名] NHK f. [組織名] 日本放送協会 g. [Organization] NHK m. [管理者連絡窓口] AS1556JP n. [技術連絡担当者] AS1556JP n. [技術連絡担当者] HK7456JP n. [技術連絡担当者] YF1660JP p. [ネームサーバ] ns.nhk.or.jp p. [ネームサーバ] ns1.iij.ad.jp [割当年月日] 1991/01/16 [最終更新] 2005/08/22 11:51:05(JST)
Korean missionaries, such as Hyeja, Hyegwan, Hyech'ong, and Kwaulluk, actively developed the Buddhist tradition in Japan for 150 years after its introduction.
Korean missionaries, such as Hyeja, Hyegwan, Hyech'ong, and Kwaulluk, actively developed the Buddhist tradition in Japan for 150 years after its introduction. [1]. [2]. Baekje monks trained and proseletyized Japanese converts and provided the distinctive Baekje version of the Norther Wei style Buddhist art. [3]. Monks from the Three Kingdoms of Korea were welcome guests in Japan, and some were called to tutor the crown princes of royal families. [4].
Millions of dollars and a piano may put Korean in UN's top job BY RICHARD BEESTON, DIPLOMATIC EDITOR, RICHARD LLOYD PARRY, AND JAMES BONE Aid campaign is crucial in race to succeed Kofi Annan
Although these two military adventurers did not succeed in establishing new dynasties of shoguns, they stand at a crucial moment in Japanese history. Their successes paved the way for the relative tranquility of the Tokugawa era.
Oda Nobunaga (1534–1582) (r. 1568–1582) Toyotomi Hideyoshi (1536–1598) (r. 1582–1598) Even though westerners mistook them as shoguns, they were not actually shoguns at all.
■解釈 The North Korean scholar Kim reported his conclusions in a 1963 article. He had studied the Japanese chronicles Kojiki and Nihonshoki, and concluded that Wa referred to colonies of Samhan in Japan. He claimed that these colonies were established by Korean immigrants and centered around Kyuhu?, Kinai, Izumo. Later, according to Kim, the colonies were absorbed by Yamato polity, which was also founded by Koreans. He also posited that the subject of 來渡海破百殘 was Goguryeo, and 百殘 was not the Baekje kingdom but Baekje's colony in Japan. Other North Korean scholar also argued for Goguryeo's invasion of Japan.
■改竄説 Wang Jianqun interviewed local farmers and decided the intentional fabrication had not occurred and the lime was pasted by local copy-making workers to enhance readability. He criticized Lee Jin-hui's claim. and he considered 倭("Wa") word meaning is not a country but a pirate group, and he also denied Japan dominated southern part of Korea.
■他の文字記録と考古学資料との関係 The legend of Empress Jingu's conquest of southern Korea (otherwise from being irrelevant to the sinmyo passageハ: Empress Jingu is said to have reigned in the 3rd century, while the Sinmyo passage falls along the lines of the 5th century) was considered as mythological by the Japanese, but can be linked to the Samguk Sagi (Chronicles of the Three Kingdoms), with King Asin of Baekje sent his son Jeonji in 397 and King Silseong of Silla sent his son Misaheun in 402. This all adds to the debate on whether the Japanese Imperial family is Korean and which ethnicity Empress Jingu really was.
The three Korean kingdoms boasted centralized administration (influenced by China), but it is also argued that war was made by warriors and not by bureaucrats. In addition, the more advanced weapons technology in Korea at that time also adds to views that the Wa state, which was not yet a consolidated state at the time nor possessed iron weaponry and horses, was in fact incapable of the military exploits recorded in the Nihon Shoki and the Kojiki. Most scholars today agree that Yamato couldn't send a military expedition by the time of the stele's inscription; on the other hand, Japanese generals of Yamato conquered (from 3rd century to the 6th century) territories from Southern Kyuhu to current Aizu in Tohoku. So the question is again discussed, were the Yamato a colony from Korea that conquered Kyushu?