Because of gainlessness, Bodhisattvas who rely on Prajna-paramita, have no hindrance in their hearts, and since they have no hindrance, they have no fear, are free from contrary and delusive ideas and attain the Final Nirvana. All Buddhas of the past, present and future obtained complete vision and perfect enlightenment (anuttara-samyak-samcodhi) by relying on Prajna-paramita. So we know that Prajna-paramita is the great supernatural Mantra, the great bright, unsurpassed and unequalled Mantra which can truly and without fail wipe out all sufferings. Therefore, He uttered the Prajna-paramita mantra which reads: ”Gate、gate,paragate, parasamgate Bodhi Svaha!”
When Bodhisattva Avalokitesvara practiced the profound Prajna-paramita, he investigated and perceived that the five aggregates (skandhas) were non-existent thus securing his deliverance from all distress and sufferings.
Sariputra! Form (rupa) does not differ from the void (sunya), nor the void from form. Form is identical with void (and) void is identical with form. So also are reception (vedana), conception (sanjna), mental function (samskara) and consciousness (vijnana) in relation to the void.
Sariputra, the void (sunya) of all things is not created, not annihilated,not impure, not pure, not increasing and not decreasing.
Therefore, with the void (sunya), there is no form (rupa) and no reception (vedana), conception (sanjna), mental function (samskara) and no consciousness (vijana); there is no eye, eara, nose, tongue, body and mind; there is no form, sound, smell, taste, touch and idea; there are 【no such things as the eighteen realms of sense (dhatus) from】the realm of sight up to that of the faculty of mind (vijnana); there are no such things as the twelve links in the chain of existence (nidanas) from】 ignorance (avidya) with also the end of ignoranc up to old age and death (jaramarana) with also the end of old age and death; there are no (such things as) the four noble truths and there is no wisdom and also no gain
Because of gainlessness, Bodhisattvas who rely on Prajna-paramita, have no hindrance in their hearts, and since they have no hindrance, they have no fear, are free from contrary and delusive ideas and attain the Final Nirvana. All Buddhas of the past, present and future obtained complete vision and perfect enlightenment (anuttara-samyak-samcodhi) by relying on Prajna-paramita. So we know that Prajna-paramita is the great supernatural Mantra, the great bright, unsurpassed and unequalled Mantra which can truly and without fail wipe out all sufferings. Therefore, He uttered the Prajna-paramita mantra which reads: ”Gate、gate,paragate, parasamgate Bodhi Svaha!”
all of phenomena in the world are explained as moving of the mind in zen buddhism. recognition is namely the world. this dogma includes a kind of pesimistic concept because the world is like a dream or phantom within the heart. however, its actually that the dogma in zen buddhism is quite active and dynamic. the believers know or will know that the real thing on earth is just in the self. this thinking is deveroped to discover the most important concept, NOW. only in now, we are able to escape the phantom world and to reach the real world on the earth. so self at the time has been most populer concept in zen.
however, its actually that the dogma in zen buddhism is quite active and dynamic. the believers know or will know that the real thing on earth is just in the self.
When Bodhisattva Avalokitesvara practiced the profound Prajna-paramita, he investigated and perceived that the five aggregates (skandhas) were non-existent thus securing his deliverance from all distress and sufferings.
Sariputra! Form (rupa) does not differ from the void (sunya), nor the void from form. Form is identical with void (and) void is identical with form. So also are reception (vedana), conception (sanjna), mental function (samskara) and consciousness (vijnana) in relation to the void.
Sariputra, the void (sunya) of all things is not created, not annihilated,not impure, not pure, not increasing and not decreasing.
Therefore, with the void (sunya), there is no form (rupa) and no reception (vedana), conception (sanjna), mental function (samskara) and no consciousness (vijana); there is no eye, eara, nose,
When Bodhisattva Avalokitesvara practiced the profound Prajna-paramita, he investigated and perceived that the five aggregates (skandhas) were non-existent thus securing his deliverance from all distress and sufferings.
Sariputra! Form (rupa) does not differ from the void (sunya), nor the void from form. Form is identical with void (and) void is identical with form. So also are reception (vedana), conception (sanjna), mental function (samskara) and consciousness (vijnana) in relation to the void.
Sariputra, the void (sunya) of all things is not created, not annihilated,not impure, not pure, not increasing and not decreasing.
Therefore, with the void (sunya), there is no form (rupa) and no reception (vedana), conception (sanjna), mental function (samskara) and no consciousness (vijana); there is no eye, eara, nose,