"When we take", he said to me once, "the life of the individual, with its tiny circumscribed area in space and time, and measure it against the geological epochs, the gigantic movements of history and the immensity of the universe, we are forced, I think, to the conclusion that, taking the large view, the life of the individual has no real existence or importance apart from the great whole; that he is here indeed but to serve for his brief moment his community, his race, his planet, his universe; and then, passing on the torch of life undiminished to others, his little task accomplished, to die and be forgotten."
>>10 "When we take", he said to me once, "the life of the individual, with its tiny [ circumscribed ] area in space and time, and measure it against the geological epochs, the gigantic movements of history and the immensity of the universe, we are forced, I think, to the conclusion [ that, [ taking the large view ], the life of the individual has no real existence or importance apart from the great whole; [ that he is here indeed but [ to serve for his brief moment his community, his race, his planet, his universe; and then, [ passing on the torch of life [ undiminished ] to others ], [ his little task accomplished ], [ to die and be forgotten ]."
we are forced to the conclusion [ that, [ taking the large view ], the life of the individual has no real existence or importance apart from the great whole; [ that he is here indeed but [ to serve for his brief moment his community, his race, his planet, his universe; and then, [ passing on the torch of life [ undiminished ] to others ], [ his little task accomplished ], [ to die and be forgotten ] ]."
"When we take", 私達が取り上げるとき、 he said to me once, 彼は昔私に言った、 "the life of the individual, 個人の生命を with its tiny [ circumscribed ] area in space and time, 宇宙の小さく切り取られた領域と時間を以って、 and measure it against the geological epochs, the gigantic movements of history and the immensity of the universe, 地球の地質の大きな出来事や地球の歴史における大きな変化や 宇宙の巨大さに対する個人の命の意味を計る時、 we are forced I think, to the conclusion 私は自分達は結論に達せさせられると思う
[ that, [ taking the large view ], the life of the individual has no real existence or importance apart from the great whole; [ that he is here indeed but [ to serve for his brief moment his community, his race, his planet, his universe; and then, [ passing on the torch of life [ undiminished ] to others ], [ his little task accomplished ], [ to die and be forgotten ] ]."
we are forced I think, to the conclusion 私は自分達は結論に達せさせられると思う
[ that, [ taking the large view ], the life of the individual has no real existence or importance apart from the great whole; [ that he is here indeed but [ to serve for his brief moment his community, his race, his planet, his universe; and then, [ passing on the torch of life [ undiminished ] to others ], [ his little task accomplished ], [ to die and be forgotten ] ]."
The Birth of Jesus the Messiah This is [ how Jesus the Messiah was born ]. His mother, Mary, was engaged [ to be married to Joseph ]. But [ before the marriage took place, [ while she was still a virgin ], she became pregnant through the power of the Holy Spirit. Joseph, her fiancé, was a good man and did not want [ to disgrace her publicly ], so he decided [ to break the engagement quietly ]. [ As he considered this ], an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid [ to take Mary as your wife. For the child within her was conceived by the Holy Spirit. And she will have a son, and you are [ to name him Jesus ], for he will save his people from their sins.” All of this occurred [ to fulfill the Lord’s message through his prophet ]: “Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, [ which means ‘God is with us.’]” [ When Joseph woke up ], he did [ as the angel of the Lord commanded ] and took Mary as his wife. But he did not have sexual relations with her [ until her son was born ]. And Joseph named him Jesus.
Again he took the Twelve aside and told them [ what was going to happen to him ]. "We are going up to Jerusalem," he said, "and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentiles, [ who will mock him and spit on him, flog him and kill him ]. Three days later he will rise."
>>10 "[ When we take ", he said to me once, "the life of the individual, with its tiny [ circumscribed ] area in space and time, and measure it against the geological epochs, the gigantic movements of history and the immensity of the universe ], we are forced, I think, to the conclusion [ that, [ taking the large view], the life of the individual has no real existence or importance apart from the great whole; [ that he is here indeed but [ to serve for his brief moment his community, his race, his planet, his universe; and then, [ passing on the torch of life [ undiminished ] to others ], [ his little task accomplished, [ to die and be forgotten ] ]."
we are forced, I think, to the conclusion [ that, [ taking the large view], the life of the individual has no real existence or importance apart from the great whole; [ that he is here indeed but [ to serve for his brief moment his community, his race, his planet, his universe; and then, [ passing on the torch of life [ undiminished ] to others ], [ his little task accomplished, [ to die and be forgotten ] ]."
At the same time, the I[ patterning of the prose style ] provides a ready-I[ made ] sententiousness G[ G[ ^which ] a young *author G[ who secretly aims a good deal higher than handiness at a serial ] might **feel [ ^^gives his effort some claim to a more serious kind of art ] ].
At the same time, the I[ patterning of the prose style ] provides a ready-I[ made ] sententiousness G[ G[ ^which ] a young *author G[ who secretly aims a good deal higher than handiness at a serial ] might **feel [ ^^gives his effort some claim to a more serious kind of art ] ].