Anyway, hey!>>1. Yesterday, I went to YOSHINOYA, the most famous rice ball chain in Japan. There're so crowded that I was unable to sit in the counter. Then, I happened to see the billboard that said, "Discount \150." Bull-shit! Hey, you, just the strangers here in YOSHINOYA! You stingy bugs are just attracted by the "discount \150", aren't you? \150!-just a little bit higher than a Coke can. The four people there seemed to be one family. Are you kidding? The simple dad said joyfully, "I will order Tokumori(, the biggest size in the shop). " His dreadful phrase embarrassed me. Hey, guy! Make room for me, instead I'll give you \150.
YOSHINOYA should be battle field. It should be the situation in which quarrels are easily hapened between the persons across the U-designed table, this often ends in murder with knives. I like this situations, which keeps women and kids away from here. (Yes, my sanctuary) I managed to sit at last, when I heard somebody order "Omori-tsuyu-daku please", which means a large serving with plenty juice, please. This made me angry.
This order have gotten out of fashion now. Be careful, a fool! You ordered Omori-tsuyu-daku proudly, did you? I'd like to discuss wheter you really want to eat Omori-tsuyu-daku, or not, for one hour! You just wanted to say Tsuyu-daku, didn't you? From the viewpoint of YOSHINOYA-experts, the more fashionable order among Yoshinoya experts is Negi-daku, which means a large amount of leeks. Omori-negi-daku is the most fashionable. If you order this, you can eat many Negi and a little beef.
To tell the truth, the most powerful order is Omori-Gyoku-daku. Gyoku-daku means a large amount of egg.However, I don't recommend this to amatuers because you would be marked by the staffs since your next visit to YOSHINOYA. In short, because you will be in a double-edged situation. you had better eat a set lunch of Gyu-shake, which means a set lunch of beef and a piece of salmon.
(1) The youngest child tehds to think,"I am (?) abele to do many things than other people. But I need not be concerned because there are always others around to take care of me."
(2) The other members of the family assume certain attitudes toward each child in terms of his birth order. Parents usually expect their oldest child to be more capable and more responsible than the younger children. The oldest child comes to think about himself in the same way. These ways of seeing himself, of thinking about himself because of his sibling (!), become part of his self-concept.
(3) The plase in the family establishes for the child a specific(!) to be played within the family group. It influences him to develop certain attitudes toward himself and toward other people and helps him develop specific patterns of behavior.
(4) Older or oldest brother or sister tends to develop a self-concept that includes the belief that "I can do many things better than my siblings can. I am more adequate than other people in many situations."
(5) The middle child comes to think of himself as sometimes better able to do things than other people because he is usually more capable than his younger sibling or siblings. Sometimes,though,he must turn to his older sibling or to his parents for help and so he comes to thinks of himself of himself as able to obtain help when he needs it.
(6) The child becomes known as the family's only child, oldest child, middle child, or youngest child, depending on his birth other. He is thought and talked about as having that place in the family. Both in his mind and in the minds of other people an important part of his indentity is his family position.
(7) The (!) we take as the result of being in a certain place in the family not only causes us to think about ourselves in certain ways, but it also causes us to think about other people in certain ways. The oldest tends to expect other people to be relatively (?) capable. The middle child has (?) specific expectations about the capabilities of other people. The youngest may see others as more adequate while the only child tends to think,"I am most secure when there are parents around to take care of me, but when they are not there, I have no one to turn to for help. So I'd better learn to take care of myself as much as possible."
Lord, make me an instrument of Your peace: where there is hatred, let me sow love, where there is injury, let me sow pardon, where there is doubt, let me sow faith, where there is despair, let me give hope, where there is darkness, let me give light, where there is sadness, let me give joy. O Divine Master, grant that I may not try to be comforted but to comfort, not try to be understood but to understand, not try to be loved but to love. Because it is in giving that we receive, it is in forgiving that we are forgiven, and it is in dying that we are born to eternal life.
(2) The other members of the family assume certain attitudes toward each child in terms of his birth order. Parents usually expect their oldest child to be more capable and more responsible than the younger children. The oldest child comes to think about himself in the same way. These ways of seeing himself, of thinking about himself because of his sibling (!), become part of his self-concept. The child becomes known as the family's only child, oldest child, middle child, or youngest child, depending on his birth other. He is thought and talked about as having that place in the family. Both in his mind and in the minds of other people an important part of his indentity is his family position. (3) The plase in the family establishes for the child a specific(!) to be played within the family group. It influences him to develop certain attitudes toward himself and toward other people and helps him develop specific patterns of behavior.