>>954 Sorry. Maybe next time. >>955 Thank you but did I have a debate somewhere? I don't remember. Anyway it was very kind of you to say that, and that makes me happy. >>956>>957 Yes, perhaps. >>958 When I feel like. I don't know when that will be. >>959 That's right. >>960 Well, I don't know. That depends on your vocabulary. There are audio files at http://www.ibcpub.co.jp/toeic/9784794600721.html You can listen to the sentences in the book. If there are words and phrases you don't know, you can learn something from the book. If you know all the words and phrases, the book is too easy for you.
>>963 I usually finish 5 to 10 minutes before the bell. >>964 I don't know. With luck, I'll get 990 but otherwise no. Thanks for buying the book. >>965 Did you take my class at Essence? You're right. I didn't like teaching TOEIC classes there. But now at the university, I can teach in the way I like. So I really enjoy teaching TOEIC classes there. TOEIC is all right. There are better English tests but it's not too bad. I can enjoy TOEIC if I want to.
>>970 Wow, sounds impressive. That's Goethe, isn't it? I can read German but I've found an English translation of the quote.
Passion is only heightened and relieved by avowal. Maybe there is nothing where a middle way would be more desirable than in confiding and keeping silent vis-à-vis those we love.
>>982 I've googled and found out that the quote is from Nietzsche's work. Here's an English translation:
Justice, which started with “Everything is capable of being paid for; everything must be paid off” ends at that point, by shutting its eyes and letting the person incapable of payment go free— it ends, as every good thing on earth ends, by doing away with itself. This self-negation of justice: we know what a beautiful name it calls itself—mercy. It goes without saying that mercy remains the privilege of the most powerful man, or even better, his beyond the law.
Of course I know that we are not all equal, nor can be; but I am of the opinion that he who thinks it necessary to distance himself from the so-called rabble in order to preserve respect is just as blameworthy as a coward who hides from his enemy because he fears defeat.