聖書：神は人になられた

甲斐姫？
東国無双の姫？
戦国を生きた女たち

巴御前
細川玉
忠興と結婚
信長を襲ったのは玉の父、光秀
夫忠興は玉を遠くへ送った
玉は忠興と同居する

玉はキリスト教を信じる
光成が真っ先に目を付けたのが、玉
玉は胸を家臣に打たせる
光成と忠興が戦った
「おあん物語」
おあんは血なまぐさい仕事を任される
おあんの弟に敵の弾が当たって、弟は血を流して死んでいった。
家族の死はつらかった。
おあん達は城を抜け出た。
おあんは四国の土佐に住んだ。
おあんは８０数歳まで生きた。

捨てるか捨てないかは、ときめきで決める。

僕は本物か本物ではないかで決めます。

でもパッチもんのロレックスしてます

ども
Luke 16
The Parable of the Shrewd Manager

Jesus told his disciples: “There was a rich man [ whose manager was accused of [ wasting his possessions ] ].
So he called him in and asked him, ‘What is this [ I hear about you ]?
Give an account of your management, [ because you cannot be manager any longer ].’
"The manager said to himself, ‘What shall I do now? My master is taking away my job.
I’m not strong enough [ to dig ], and I’m ashamed [ to beg ]—
I know [ what I’ll do [ so that, [ when I lose my job here ], people will welcome me into their houses ].’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’
“‘Nine hundred gallons of olive oil,’ he replied.
“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’
“Then he asked the second, ‘And how much do you owe?’
“‘A thousand bushels of wheat,’ he replied.
“He told him, ‘Take your bill and make it eight hundred.’
“The master commended the dishonest manager [ because he had acted shrewdly ].
For the people of this world are more shrewd in [ dealing with their own kind ] [ than are the people of the light ].
I tell you, use worldly wealth [ to gain friends for yourselves, [ so that [ when it is gone ], you will be welcomed into eternal [ dwellings ] ].

“[ Whoever can be trusted with very little ] can also be trusted with much,
and [ whoever is dishonest with very little ] will also be dishonest with much.
So [ if you have not been trustworthy in [ handling worldly wealth ] ], who will trust you with true riches?
And [ if you have not been trustworthy with someone else’s property ], who will give you property of your own?
“No one can serve two masters. Either you will hate the one and love the other,
or you will be devoted to the one and despise the other. You cannot serve both God and money.”
The Pharisees, [ who loved money ], heard all this and were sneering at Jesus.
He said to them, “You are the ones [ who justify yourselves in the eyes of others ],
but God knows your hearts. [ What people value highly ] is detestable in God’s sight.

最高の家族旅行の紙を千切って捨てちゃった

最悪の家族旅行の紙を隣に渡した
自分たちに回った紙のアイデアに基づいてそれを最高の旅に変える
不眠地獄を最高の遊び場にする

最高の家族旅行を考えた時、標準的な家族旅行に基づいて考えた
最悪のアイデアを見て、それに可能性を組み込んで考える、
これが従来の考え方から脱する方法である
既存の企業の常識を変える
you tubeが世界を変えた
インターネットで色々なことが生まれた

今日学んだことは、最悪のアイデアこそ最高のアイデア

わ〜お

Scientists predict rare 'hibernation' of sunspots

For years, scientists have been predicting
[ the Sun would by around 2012 move into solar maximum,
a period of intense flares and sunspot activity,
but lately a curious calm has suggested quite the opposite.

According to three studies [ released in the United States on Tuesday ],
experts believe [ the familiar sunspot cycle may be shutting down and heading toward a pattern of inactivity
[ unseen since the 17th century ].
The signs include a [ missing ] jet stream, [ fading ] spots, and slower activity near the poles,
said experts from the National Solar Observatory and Air Force Research Laboratory.

"This is highly unusual and unexpected," said Frank Hill, associate director of the NSO's Solar Synoptic Network,
[ as the [ findings ] of the three studies were presented at the annual [ meeting ] of the American Astronomical Society's Solar Physics Division in Las Cruces, New Mexico ].
"But the fact [ that three completely different views of the Sun point in the same direction ] is a powerful indicator
[ that the sunspot cycle may be going into hibernation ] ]."
Solar activity tends [ to rise and fall every 11 years or so ].
The solar maximum and solar minimum each mark about half the interval of the magnetic pole reversal on the Sun,
[ which happens every 22 years ].
Hill said [ the current cycle, number 24, "may be the last normal one for some time
and the next one, cycle 25, may not happen for some time.

"This is important [ because the solar cycle causes space weather
[ which affects modern technology ]
and may contribute to climate change ]," he told reporters.
Experts are now probing [ whether this period of inactivity could be a second Maunder Minimum,
[ which was a 70-year period [ when hardly any sunspots were observed between 1645-1715,
a period [ known as the "Little Ice Age ]."
"[ If we are right ], this could be the last solar maximum [ we'll see for a few decades ].
That would affect everything from space exploration to Earth's climate," said Hill.

Solar flares and eruptions can send highly [ charged ] particles
[ hurtling toward Earth ]
and interfere with satellite communications, GPS systems and even airline controls.

Geomagnetic forces have been known [ to occasionally garble the world's modern gadgetry ],
and warnings were issued as recently as last week
[ when a moderate solar flare sent a coronal mass ejection in the Earth's direction ].
The temperature change [ associated with any reduction in sunspot activity ] would likely be minimal and may not be enough
[ to offset the impact of greenhouse gases on global [ warming ] ],
[ according to scientists [ who have published recent papers on the topic ] ].
"Recent solar 11-year cycles are associated empirically with changes in global surface temperature of 0.1 Celsius,"
said Judith Lean, a solar physicist with the US Naval Research Laboratory.

[ If the cycle were [ to stop or slow down ],
the small fluctuation in temperature would do the same,
[ eliminating the slightly cooler effect of a solar minimum
[ compared to the warmer solar maximum ] ].
The phenomenon was witnessed
during the [ descending ] phase of the last solar cycle.
This "cancelled part of the greenhouse gas [ warming ]
of the period 2000-2008,
[ causing the net global surface temperature
[ to remain approximately flat --
and leading to the big debate of
[ why the Earth hadn't (been) warming in the past decade ] ],"
Lean, [ who was not involved in the three studies ] presented, said in an email to AFP.

A study in the March 2010 issue of Geophysical Research Letters explored
[ what effect an extended solar minimum might have ],
and found no more than a 0.3 Celsius dip by 2100
[ compared to normal solar fluctuations ] ].
"A new Maunder-type solar activity minimum cannot offset the global [ warming ]
[ caused by human greenhouse gas emissions ]," wrote authors Georg Feulner and Stefan Rahmstorf,
[ noting
[ that forecasts by the Intergovernmental Panel on Climate Change have found a range of 3.7 Celsius to 4.5 Celsius rise by this century's end
[ compared to the latter half of the 20th century ] ] ].
"Moreover, any offset of global [ warming ]
[ due to a grand minimum of solar activity ] would be merely a temporary effect,
[ since the distinct solar minima during the last millennium typically lasted for only several decades or a century at most ]."

John 1
The Incarnation of the Word of Life

That [ which was from the [ beginning ],
[ which we have heard ],
[ which we have seen with our eyes ],
[ which we have looked at and our hands have touched ]—
this we proclaim [ concerning the Word of life ].
The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life,
[ which was with the Father and has appeared to us ].

We proclaim to you [ what we have seen and heard,
[ so that you also may have fellowship with us ] ].
And our fellowship is with the Father and with his Son, Jesus Christ.
We write this [ to make our joy complete ].

Light and Darkness, Sin and Forgiveness

This is the message [ we have heard from him and declare to you ]:
God is light; in him there is no darkness at all.
[ If we claim [ to have fellowship with him and yet walk in the darkness ] ],
we lie and do not live out the truth.

But [ if we walk in the light, [ as he is in the light ] ],
we have fellowship with one another,
and the blood of Jesus, his Son, purifies us from all sin.
[ If we claim to be without sin ], we deceive ourselves and the truth is not in us.
[ If we confess our sins ], he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
[ If we claim [ we have not sinned ] ],
we make [ him out [ to be a liar ] ] and his word is not in us.

That [ which was from the [ beginning ] ],
[ which we have heard ],
[ which we have seen with our eyes ],
[ which we have looked at and our hands have touched ]—
this we proclaim [ concerning the Word of life ].

John 2

My dear children, I write this to you
[ so that you will not sin ].
But [ if anybody does sin ], we have an advocate with the Father—Jesus Christ, the Righteous One.
He is the [ atoning ] sacrifice for our sins,
and not only for ours but also for the sins of the whole world.

Love and Hatred for Fellow Believers

We know [ that we have come [ to know him [ if we keep his commands ] ] ].
[ Whoever says, “I know him,” but does not do [ what he commands ] is a liar,
and the truth is not in that person.
But [ if anyone obeys his word ], love for God is truly made complete in them.
This is [ how we know [ we are in him ] ]:
[ Whoever claims to live in him ] must live [ as Jesus did ].
Dear friends, I am not writing you a new command but an old one,
[ which you have had since the [ beginning ] ].

This old command is the message [ you have heard ].
Yet I am writing you a new command; its truth is seen in him and in you,
[ because the darkness is passing and the true light is already shining ].
Anyone [ who claims [ to be in the light but hates a brother or sister ] is still in the darkness.
Anyone [ who loves their brother and sister ] lives in the light,
and there is nothing in them [ to make them stumble ].
But anyone [ who hates a brother or sister ] is in the darkness and walks around in the darkness.
They do not know [ where they are going,
[ because the darkness has blinded them ] ].

Reasons for Writing

I am writing to you, dear children,
[ because your sins have been forgiven on account of his name ].
I am writing to you, fathers,
[ because you know him [ who is from the [ beginning ] ].
I am writing to you, young men,
[ because you have overcome the evil one ].
I write to you, dear children,
[ because you know the Father ].
I write to you, fathers,
[ because you know him [ who is from the [ beginning ] ].
I write to you, young men,
[ because you are strong,
and the word of God lives in you,
and you have overcome the evil one ].