Jesus’ Trial before Pilate Very early in the morning the [ leading ] priests, the elders, and the teachers of religious law—the entire high council— met [ to discuss their next step ]. They bound Jesus, led him away, and took him to Pilate, the Roman governor. Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “You have said it.” Then the [ leading ] priests kept [ accusing him of many crimes ], and Pilate asked him, “Aren’t you going [ to answer them ]? What about all these charges [ they are bringing against you ]?” But Jesus said nothing, much to Pilate’s surprise.
Now it was the governor’s custom each year during the Passover celebration [ to release one prisoner—anyone [ the people requested ]. One of the prisoners at that time was Barabbas, a revolutionary who had committed murder in an [ uprising ]. The crowd went to Pilate and asked him [ to release a prisoner as usual ]. “Would you like [ me to release to you this ‘King of the Jews’]?” Pilate asked. (For he realized by now [ that the [ leading ] priests had arrested Jesus out of envy.) But at this point the [ leading ] priests stirred up the crowd [ to demand the release of Barabbas instead of Jesus ]. Pilate asked them, “Then what should I do with this man [ you call the king of the Jews ]?” They shouted back, “Crucify him!” “Why?” Pilate demanded. “What crime has he committed?” But the mob roared even louder, “Crucify him!” So [ to pacify the crowd ], Pilate released Barabbas to them. He ordered [ Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers [ to be crucified ] ] ].
Now it was the governor’s custom each year during the Passover celebration [ to release one prisoner—anyone [ the people requested ]. One of the prisoners at that time was Barabbas, a revolutionary who had committed murder in an [ uprising ]. The crowd went to Pilate and asked him [ to release a prisoner as usual ]. “Would you like [ me to release to you this ‘King of the Jews’]?” Pilate asked. (For he realized by now [ that the [ leading ] priests had arrested Jesus out of envy.) But at this point the [ leading ] priests stirred up the crowd [ to demand the release of Barabbas instead of Jesus ]. Pilate asked them, “Then what should I do with this man [ you call the king of the Jews ]?” They shouted back, “Crucify him!” “Why?” Pilate demanded. “What crime has he committed?” But the mob roared even louder, “Crucify him!” So [ to pacify the crowd ], Pilate released Barabbas to them. He ordered [ Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers [ to be crucified ] ] ].
Pilate asked them, “Then what should I do with this man [ you call the king of the Jews ]?” They shouted back, “Crucify him!” “Why?” Pilate demanded. “What crime has he committed?” But the mob roared even louder, “Crucify him!” So [ to pacify the crowd ], Pilate released Barabbas to them. He ordered [ Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers [ to be crucified ] ] ].
After a while, he had more than fifty of these aphorisms, which he shared with his friends. One friend, a fellow Brandeis professor named Maurie Stein, was so taken with the words that he sent them to a Boston Globe reporter, who came out and wrote a long feature story on Morrie. The headline read: A PROFESSOR’S FINAL COURSE: HIS OWN DEATH.
一応>>962の続きの文章も示しておきます The article caught the eye of a producer from the Nightline show, who brought it to Koppel in Washington, D.C. “Take a look at this”, the producer said. Next thing you knew, there were cameramen in Morrie’s living room and Koppel’s limousine was in front of the house.
>>962 After a while, he had more than fifty of these aphorisms, [ which he shared with his friends ].
One friend, a fellow Brandes professor [ named Maurie Stein ], was so taken with the words [ that he sent them to a Boston Globe reporter, [ who came out and wrote a long feature story on Morrie ] ] ].
The headline read: A PROFESSOR’S FINAL COURSE: HIS OWN DEATH. The book was a best seller a few years ago. 本当に、善い本でした